Ladies for Life

Posts Tagged ‘morality

“Papa Johns, Huggies, Vanguard Drop Ads on Blog Attacking Trig Palen.”

It might be considered cool in certain (ruthless) circles to verbally trash those with Down Syndrome, or the parents who love them – but it is not playing well with decent people. Or with certain companies. Thank God.

At First Things, Joe Carter writes (emphasis in original):

Those of us in the pro-life movement often claim that we live in a “culture of death.” But most of us don’t believe it. Not really. We may use the phrase as a rhetorical tool, but deep in our hearts we think that our family, friends, and neighbors wouldn’t knowingly kill another human being.

We convince ourselves that they simply don’t realize what they’re doing. If only they could see—and honestly look at—the ultrasound pictures of an unborn child. If only we could convince them that what they consider a “clump of cells” is a person. If only they knew it was a human life they were destroying. If they only knew, they wouldn’t—they couldn’t—continue to support abortion.

But they do know. And the abortions continue. Not because we live in a culture of death but because we live in a culture of me.

Read the whole thing.

Today’s Family Talk broadcast was Sexuality & Singles -1, and featured Mrs. Elisabeth Elliot. Much of the interview covered topics and information also available (they said) in the book Passion & Purity, by Elliot. Mrs. Elliot offers hope and suggestions for helping today’s singles navigate in a world that falsely assumes that purity isn’t possible, or isn’t a blessing.

One of the highlights of the interview is where they talk about Mrs. Elliot getting a lengthy standing ovation after a talk calling college students to purity. There is, they note, a hunger for putting right above wrong, and a realization that the world’s way doesn’t deliver what it advertises.

…was actually the headline over a column in the New York Times yesterday. No, really. They dared print something that states that social conservatives might, after all, not be completely wrong about a contentious issue. Columnist Ross Douthat works off of a ‘results’ premise – i.e., the Sexual Revolution has resulted in unhappier women, etc. – so the column is still largely in moral relativity land, but, hey, it acknowledges some key facts about the inherent miseries of promiscuity. That’s progress.

I’m going to steer you there through the article that brought it to my attention, because I think it’s a good place to start: Cynicism, Vain Hopes, and Realistic Optimism about Pre-Marital Sex, by Julie Ponzi.

Both posts stress making a distinction between sex that is truly pre-marital (a man and woman on a path to marriage) and sex that is divorced from any idea of marriage. From a Christian perspective, that misses a crucial point or two, but, again, to notice that there is a difference between falling to temptation within the context of commitment, and just having sex to be having sex, well, this, too, is helpful.

While we’re on the subject, I’d like to recommend a book I just read, called Holy Subversion: Allegiance to Christ in an Age of Rivals, by Trevin Wax. The chapter on sexuality I think has some really good ideas and information, and includes a clear call for church communities to be promoting chastity. Wax makes a clear distinction between abstinence and chastity, and even argues that all too many abstinence programs contribute to a warped view of sex by keeping the focus self-centered. (If teens are avoiding sex because of the dangers of sex outside of marriage, they are still thinking of sex only in terms of their own well-being, which isn’t getting them set up for good relationships.) Chastity, on the other hand, embraces a number of positives. Wax also asks that Christians and churches do more to publicly celebrate married love. One small way, for instance, would be to celebrate those couples in the congregation with decades-long marriages. It’s a thought.

The post begins (emphasis in original):

From Father Corapi,

A large number of endangered, unwanted, and unborn children held a town hall meeting on the 4th of July – alarmed at the brutal and untimely killing of millions of their brothers and sisters in recent years. That the murderous war waged on them had the full force and respectability of the law made their plight all the more terrifying.Their complaint was humble and it was simple. They were not distressed by rising gas prices, or the deteriorating economy in general. They were not even frightened by the exponential increase of natural disasters. The threat of global warming or global terrorism did not greatly disturb them.

They had become an endangered species, and little had been done to answer their terrified and silent screams from the womb. They decided that the barbaric treatment that they and their fellow unwanted unborn human beings have had to endure for perilous decades was unconscionable and unbearable. They cried out to their Creator for inspiration and protection, and then unanimously they put forth a declaration. It began as follows:

“When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of nature and the Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. WE HOLD THESE TRUTHS TO BE SELF-EVIDENT, THAT ALL MEN ARE CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE LIFE, LIBERTY AND THE PURSUIT OF HAPPINESS…

THAT AMONG THESE IS LIFE; THAT AMONG THESE IS LIFE; THAT AMONG THESE IS LIFE!”

The first and pre-eminent right is the right to life. This truth the Founding Fathers were sure of, and anyone with any common sense at all is equally sure of it. 232 years after the Declaration of Independence was signed the amount of common sense that seems to be operative in many spheres of influence – most notably the courts and the political arena – can easily be poured into a very small thimble. The United States of America seems to have a death wish, and we have traveled far down the road to having that wish realized. When law divorces itself from common sense and spawns the illegitimate offspring of distortions of law, resulting in illegal laws – based neither on the natural law nor divine law – this undermines law itself, generating disdain for the law. Erosion of trust in the courts, or the system in general, is inevitable.

Read the whole article.

hat tip: Mrs. Rene O’Riordan’s Facebook page.

Tammy Ruiz, a nurse with a specialty in Perinatal Bereavement and Perinatal Hospice, brings some valuable perspective to the discussion prompted by Chuck Smith’s recent broadcast advice to abort conjoined twins.

Barb at Erasetheneed’s Blog, who works in pregnancy counseling, also thinks Smith got it wrong, and explains why.

Susan Tyrrell at Bound4Life discusses Choosing Life Even When It’s Painful. The post includes a video featuring Angie Smith of the blog Bring the Rain, who is author of I Will Carry You.

 

Gregory Koukl, back in 1992, took a look at what has happened when people have allowed themselves to start thinking in terms of Life Unworthy of Life. It originally aired as radio commentary. The link is to a transcript.

Over at The Corner (National Review Online), Carl A. Anderson looks at The ‘No Taxpayer Funding for Abortion Act’ and America’s Hidden Moral Consensus. An excerpt:

The introduction of this bill coincides with two other anniversaries: the 50th anniversary of President Kennedy’s inauguration (January 20) and the 100th anniversary of President Reagan’s birth (February 6). As they prepare to debate taxpayer funding of abortion, congressmen would do well to heed lessons from each of these men.

Though many politicians today compartmentalize their conscience and their beliefs from the way they legislate, President Kennedy laid out a different approach. In Houston, during his run for the White House, he said: “If the time should ever come — and I do not concede any conflict to be remotely possible — when my office would require me to either violate my conscience or violate the national interest, then I would resign the office; and I hope any conscientious public servant would do likewise.” There are always pragmatic reasons to compartmentalize one’s moral compass; one need look no further than C.S. Lewis’s Screwtape Letters. But Americans are tired of that — they want consistency of conscience from their elected officials. They want people of principle.

This brings us to the other anniversary those in Congress ought to consider, President Reagan’s. That the same man who had the moral courage to label the Soviet Union an Evil Empire and tell Mikhail Gorbachev to “tear down this wall” also told us in his 1984 book Abortion and the Conscience of a Nation: “We cannot diminish the value of one category of human life — the unborn — without diminishing the value of all human life.” Ronald Reagan understood that the American people wanted leadership that wouldn’t parse its moral compass based on pragmatic political criteria. As I point out in my latest book, the myth that key social issues evenly divide the American people is preventing us from finding creative solutions that the vast majority of the electorate would agree with.

C-FAM is asking young people from around the world to sign a petition defending human dignity and human rights. They are hoping to use it to counter some of the policies and programs of the United Nations.

St. Gianna Mola is best known for risking her life (and losing it) to save the life of her unborn child. So, what did the older children think of her sacrifice (which left them without a mother)? See Choosing Life, Not Death by Margaret Cabaniss for a bit of follow-up, including a link to a Catholic News Service interview with one of St. Gianna’s daughters.


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